Tuesday, December 6, 2016

The Desert and the Dow


Isaiah 35:1-10      The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus 2it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God. 3Strengthen the weak hands, and make firm the feeble knees. 4Say to those who are of a fearful heart, “Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you.”
5Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; 6then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; 7the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes. 8A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God’s people; no traveler, not even fools, shall go astray. 9No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. 10And the ransomed of the Lord shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Matthew 11:2-11 2When John heard in prison what the Messiah was doing, he sent word by his disciples 3and said to him, “Are you the one who is to come, or are we to wait for another?” 4Jesus answered them, “Go and tell John what you hear and see: 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6And blessed is anyone who takes no offense at me.”
7As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? 8What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’ 11Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
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This week we are looking ahead to the third Sunday in Advent.  Where does the time go?  John the Baptist follows us into this week, but he is much subdued and, even, contemplative.  And we continue with Isaiah, who gives us some stunning words of hope this week.
“Be strong, do not fear.  Here is your God.”  Yes, there are things to panic about.  There were then, there are now, things to panic about.  Such as the stock market. 
That was mentioned at the roundtable.  It surprised me, but the more I think about it, the more I saw how fitting it is.  Many of us depend on the market for our long-term security.  Anyone who has a retirement account can watch their funds wax and wane as the market fluctuates.  I know little about it, but I understand that the stock markets are very sensitive to uncertainty or instability in the larger society.  Late in the evening on November 8, when the widespread expectation that Hillary Clinton would be our next president was suddenly shattered, the market went into a freefall.  I am told that this is actually not uncommon on election night.  The markets hate uncertainty.  The stock markets are a tangible reaction to our fear of the unknown.
If we listen to Isaiah, we hear assurances that no matter how dire things appear, we may look with hope to our God, who will come with vengeance and recompense.  Our God will save us.  I am sure this does not mean that God will right the markets and bolster capitalism.  We are to look for this salvation in other places.
But here I am reminded of how we so often do things backwards.  We form opinions and search for rationalizations.  We identify our wants and reformulate them as our needs.  We embrace solutions and reach for problems to attach them to.  We are no more likely to fall trustingly into the unknown than the market is to hum along industriously in the face of chaos and panic. 
At the end of the year many churches are finalizing budgets and gathering pledges for the next year.  It is a curious thing that many church members will refuse to make a pledge without knowing what the budget is.  They must know what the church needs before they can decide what to give, they say.  Are we to assume that they will increase their pledge if it turns out the church needs more than they expected?  Quite frankly, I have only seen the opposite: when individuals decide that the church is spending profligately and respond by withholding their pledges.
It is equally curious that budget shortfalls will lead to panic (as though the stock market is crashing), and we hear the cry of alarm – “the church is failing!”  Are healthy bank accounts and endowments the sign of the true church?  Do we hear such an outcry when the church fails to feed the hungry, clothe the naked, and grow in discipleship?
Which brings me to the gospel.  A more subdued John, from his prison cell asks, “Are you the one who is to come, or are we to wait for another?”  I give John credit for asking the question, while noting with disappointment that he needs to ask.  He doesn’t know, because John, like everyone else, was looking for something different.  They were looking for what they wanted, for the solution they had embraced.  This solution, perhaps, shared some qualities in common with our solutions.  There is certainty, we believe, in money in the bank.  There is certainty, they may have believed, in a messiah with an army.  It hardly seemed as though Jesus was able to bring the restoration they were hoping for.
But Jesus patiently points out that he is bringing the very things that the prophet Isaiah described.  God’s vengeance and recompense will give the blind eyes to see, the deaf ears to hear, the mute voices to sing for joy.  And the way will become clear.  This is a new age, Isaiah is showing us and Jesus is bringing us. 
This all leaves me wondering: in what is the church placing her hopes?  Are we hoping for the wrong things?
Do we dare to step into the desert trusting in the almighty God to bring life?