“Listen to this passage as
a work of poetry,” is the way I introduced our scriptural text for the week to
the roundtable. So often we approach the biblical texts as instructions for
life, or as historical documentation. Neither of these approaches is at all
helpful when we are reading the priestly account of God’s majestic work of
creation.
When in doubt, we seem to
go for the details, the little things. There is a hunger for more information,
so I often get asked for more details, as if I have a different Bible that tells
me more than the layman’s version. This
time, I had hopes that we could approach the text with a sense of wonder. And perhaps
it worked.
“So, when it says God
created the birds of the air, does that mean the robins and the cardinals and
all the different kinds of birds that we know?” It’s an interesting question.
Did God create every kind of bird that we know, or did some of these evolve
later?
“Did God actually finish
creating the world on the sixth day, or is the world still, somehow, being
created?” The land and the seas are still moving, changing; species of plants
and animals are still evolving; and the universe, itself, seems to be ever
expanding.
“How are we to understand
the instruction God gives humankind to “subdue” the earth?” Knowing what we
know now about the ways our efforts to become masters over the creation can do
severe harm, do we want to consider a gentler approach? Such as to “tend” the
earth? Yes, here is another reminder
that it does not always serve us well to read the scriptures as an
instructional text, as if every verse of every book were law.
Finally, we asked about the
seventh day. What do we think about this day of rest? With due reverence, we
opined that God certainly deserved it. “But what about us,” I asked. “Do we
deserve it?”
Of this we were not so
sure. One after another spoke up in defense of certain kinds of work that must
be done, even on the Sabbath day. Hospital patients need care, cows need
milking. It’s just not possible for us to abandon all work for the sake of a
day of rest.
Of course, this is true. Yet,
I wonder. For what purpose did the priestly source include the description of
this seventh day? What purpose could it be other than to say something about
the essential nature of this regular pause in our activity? This is true for
all living creatures. No one is so important that the world cannot go on
without them. By the same token, no one is so insignificant that they can be
worked interminably.
Sabbath is, perhaps, a
reminder of our inherent worth to God – a worth that is given to each one of us
in equal measure. As I read this story of creation, it is easy to see it as a
story of gift. God holds the world lightly, with grace and blessing, and in the
end, takes sacred joy in this creation. How could we ever imagine that we should
do any differently?
Photo: By NASA/Apollo 17 crew; taken by either Harrison Schmitt or Ron Evans
Photo: By NASA/Apollo 17 crew; taken by either Harrison Schmitt or Ron Evans
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